The immediate, practical solution would be the abolition of political parties. Party strife, as it existed under the Third Republic, is intolerable. The single party, which is, moreover, its inevitable outcome, is the worst evil of all. The only remaining possibility is a public life without parties. Nowadays, such an idea strikes us as a novel and daring proposition. All the better, since something novel is what is wanted. But, in point of fact, it is only going back to the tradition of 1789. In the eyes of the people of 1789, there was literally no other possibility. A public life like ours has been over the course of the last half-century would have seemed to them a hideous nightmare. They would never have believed it possible that a representative of the people should so divest himself of all personal dignity as to allow himself to become the docile member of a party.

Moreover, Rousseau had clearly demonstrated how party strife automatically destroys the Republic. He had foretold its effects. It would be a good thing just now to encourage the reading of the Contrat Social. Actually, at the present time, wherever there were political parties, democracy is dead. We all know that the parties in England have a certain tradition, spirit and function making it impossible to compare them to anything else. We all know, besides, that the rival teams in the United States are not political parties. A democracy where public life is made up of strife between political parties is incapable of preventing the formation of a party whose avowed aim is the overthrow of that democracy. If such a democracy brings in discriminatory laws, it cuts its own throat. If it doesn’t, it is just as safe as a little bird in front of a snake.

simone weil, the need for roots, the needs of the soul, freedom of opinion








mis nimetab jeesukest Ülelastuks

til the world blow up jack.png

jack donoghue



elevandid on inimese vastu sõda alustanud ja söövad nende liha. karude pesakonnad on suurenenud, nii et tihtilugu sünnib koguni neli poega.

pikker economics


Robotilt võib ju raha ära võtta, ta ei pane pahaks. Kui ettevõtted kasutavad roboteid, siis järelikult võib ettevõttelt tervikuna samuti raha ära võtta.



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